Brasas: Group A wants to change the world, group B does not.
Individual A is trying to have conversations about this topic, individual B is not interested.
Individual B is capable but unwilling to explain his attitude.
What exactly brings about a should at this point? Because you clearly expect individual B to justify his work (himself), and to me this does not follow. It's intolerant.
Why? Tolerance.
Individual B's unwillingness to
a) accept A's point of view
b) accept criticism for his point of view
c) explain his attitude
... is at least as intolerant as A asking him about it. Please note: asking, not demanding.
Brasas: Such lines are drawn, arbitrarily, so that society can function, and to me that's acceptable because these are high stakes situations.
But why does that approach apply to sexism in media? To such ingrained cultural attitudes and differences, which may even be impossible to modify to a large extent (nature vs nurture)?
Where is the harm you are preventing by such forceful approaches? It should be, it must be, it will be ... or else.
You said it yourself: because it is so ingrained. It's so ingrained that A shouldn't even try to criticise it or else... face it, the forceful approach isn't coming from RPS (who pretty much haven't the force to coerce anyone) in this case.
The interesting question now is, when does this ingrained attitude starts to become a problem, so that it's valid to criticise it?
Brasas: Expressions such as moral panic, witch hunt, censorship, purity tests come to mind. In my opinion, many of the folks in Group A would deny this as hyperbolic, but they are mostly in denial.
Because to me, if you want to be an agent of change, your responsibility becomes higher than the passive individual. You do not get a free pass to certain approaches because you feel validated in the purity of you goal.
But terms like witch hunt or censorship don't come up in RPS's favor, just from browsing through this very thread? Wow.
Please tell me, who gave when group B the free pass to do everything and why? When and where were they allowed to leave said responsibility behind? And don't dare to come with freedom of speech, as this applies to BOTH sides. :)
Brasas: Why are so many in Group A taking this "with us or against us" radicalism?
Is coercion the best means of bringing about cultural change? Are you even able to come out and criticize directly someone in your group? Or do you usually remain silent, passive, neutral when you see something which to you is not black, just a bit grey :)
Once again, group A is accused of radicalism, while group B is ... just fair and square and not radical at all? Please tell me you're NOT seeing it so black and white. :p
No coercion is never the best means. Never was, never will be. However, no change at all within the last 20 years (apart from a few scattered instances), at least not on the broad scale. In fact, the opposite is true - it's gotten worse.
Once again, when will it start to become a broader problem for more and more people? The correct answer might be: right now.
... and again, RPS surely doesn't have the power to coerce anyone. So why is it, that group B seems to fear any criticism coming that way and fights it with tooth and nail, claiming radicalism and coercion, without seeing just how much they're making themselves guilty in that department?
Brasas: To me, this is another of those situations where power corrupts. The disempowered became empowered and decided the world should change faster. Or that they deserve some reparation. The pendulum swung, and several oppresive attitudes they suffered are now being dished out on neutral parties, the line has been crossed already. But hey, what's collateral damage in a cultural crusade right? Deus Vult becomes Vagina Vult.
You've gotten an important piece wrong here. Let's stay with the devs as neutral parties, shall we? Who's the empowered and corrupted here? RPS? Nope.
The power is in gamers hand. See
Crytek's take on realism, forced by the mighty $ coming from the gamers. Where does RPS stand as a force inhere? Among the also-ran.
... and you have a great example of how to handle it. Being upfront, even admitting that they're not entierly comfortable with it, but why they still do it.
For the collateral damage and the cultural crusade.... I'd be extremely careful to mount such claims. You can apply those to group B as much as you do on A, with about the same amount of evidence and facts.
Brasas: It is impossible to forcefully correct misogyny without being misandric.
Just like it is impossible to forcefully correct racism without being racist. Anyone who does not see the unfairness in something like affirmative action is in denial. But this kind of approaches are being extended to the sexual arena. Hmmm... I guess because it worked so well to reduce racial animosity... :p
Not it's not impossible. But once again, you fail to see the affirmative action on your side, supporting group B - quiet ironic.
Brasas: As it should be imo - a positive liberating approach, rather and a coercive negative one.
Since you're the one who brought racism in, would you claim it was defeated (or at least, pushed back) mainly because of liberalism, good will and talking about / criticising it (which is, again, what your side is denying) without any or much coercion (last time, not in the power of RPS)?
Brasas: PS: Can I kindly suggest not fragmenting and breaking up my post if you reply? I think it would be easier for you to address my main point (I bolded for emphasis) rather than the several rhetorical tangents.
Hope I didn^t, though I fear I created a monster. :p