Soyeong: I think the only way to account for the formation of those beliefs is to grant that there is evidence for them.
Really? I can think of many other ways.
Soyeong: I think what sets Christianity apart is that it many of the people, places, and events that the Bible talks about can be corroborated. The truth of Christianity stands or falls on the historicity of the resurrection of Jesus.
Ah so you agree it is a false religion.
Soyeong: If something has a cause, then its beginning was when it was caused. Something that is eternal doesn't have a beginning, so it is incoherent for it to be said to have a cause. If the universe is eternal, then it doesn't have a cause, but if it is finite, then it has a beginning and a cause. If there is being that caused the universe, then it could not be dependent on the universe for its existence, and thus must be beyond space and time, and therefore eternal. It is incoherent to ask what caused an eternal being.
No no no, here is your problem:
"and thus must be beyond space and time"
There is simply no reason to assume that. Just because it is not dependan on the universe does not mean it is not dependant on anything else OR eternal.
You keep talking about logic and then spurt out these baseless assumptions.
Soyeong: Edward Feser does a much better job explaining this than me, so I encourage you to read his book on Aquinas.
Ys lets all buy the book because clearly you know what you are talkin about^^
Soyeong: Saying something is a being just means that it is something that exists. If this being doesn't have a cause, then it is not dependent on anything for its existence.
Yeah IF, and big IF, a baseless IF. How do you know it doesn't have a cause.
Soyeong: "There can only possible be one such being because it would be impossible in principle to distinguish more than one.
Maybe it is only impossible for us to distinguish.
Soyeong: We could not coherently appeal to some unique form one such thing has to distinguish it from others of its kind because then it would not simply be an act of existing, but an act of existing plus this certain form.
Maybe we could also stop assuming that there is such a thing?
Soyeong: Likewise, we could not associate it with some particular parcel of matter, because then it would not be subsistent existence, but material existence, and dependent on matter for its being." - Edward Feser
So what, this magical being of his has no attributes, who cares, why do you bore us with this shit?
Soyeong: "As the cause of space and time, this cause must an uncaused, timeless, spaceless, and immaterial. The only two things that fit that description are abstract objects, like numbers, or an intelligent mind.
Assuming again that space and time must have had a cause.
Soyeong: Abstract objects can't cause anything, therefore this cause is a personal, transcendent mind.
Assuming that transcendent minds can cause anything.
Soyeong: How else could a timeless cause give rise to a temporal effect like the universe?
Maybe it didn't? Ever considered that?
Soyeong: If the cause were an impersonal set of necessary and sufficient conditions, then cause could never exist without its effect. If the cause were permanently present, then the effect would be permanently present as well. The only way for the cause to be timeless and the effect to begin in time is for the cause to be a person agent who freely chooses to create an effect in time without any antecedent determining conditions. Thus, is is not just the transcendent cause of the universe, but also its personal creator." - William Lane Craig
Oh I see, he rests his timeless being cause stuff on the beginning stuff and his beginning stuff on the timeless being. Yes, circular reasoning is fun.
Soyeong: If it turns out that there is some place else where the universe doesn't follow rules of logic, then I can correct my error and move on. But until then, I see no credible reason to take that into consideration. It is possible that this thing is the cause of Global Warming, but if you were to postulate it as the cause, scientists would consider you just as crazy and philosophers would.
It is amazing what a skeptic you are when it comes to anything else but your own BS.
Soyeong: You're mixing up the argument for the classical God of theism with an argument for the God of Christianity. If it is an historical fact that Jesus rose from the dead, then this God would have the same identity as the Christian God, but even if Christianity is false, I think it is significant to prove the existence of the classical God of theism. If this God is the Christian God, then it should be believed that God did behave that way without necessary needing to know why we think God would.
I will just let this stand below the stuff you said above about credible reasons and consideration. Astounding.
Soyeong: The universe has a number of properties that appear to be finely tuned because if they were altered by just a fraction, the universe would not permit life to form.
Backwards logic. If the universe wasn't like it is, there could be different life. Maybe this is not the only universe, there are a myriad of other possiblities other than it being "fine tuned". Not to mention that it isn't fine tuned at all.
Soyeong: Nothing comes from non-being, so a random natural cause would still need an explanation for its existence.
Nothing does not exist, you keep forgetting that. There is no need to explain why anything exists if no other state is possible.
Soyeong: Again, all of this again all of this is based on the particular identity of this being. If Jesus rose from the dead, the it validates his claims, so these things are not just assumed to be true.
Yes you really are the harbinger of logic. LMAO
Soyeong: You have quoted one of Aquinas' arguments, but that argument is not an ontological argument. In spite of the fact that there are modern ontological arguments, you dismissed them all as being outdated without even looking at any of them, which is not only wrong, but is also a logical fallacy.
Be precise, then this won't happen.
Soyeong: 1.) All men are mortal.
2.) Socrates was a man.
3.) Therefore, Socrates was mortal.
You are bringing up this nobrainer socrates stuff and equate it with your false logic. Let me help you:
1.) Everything that begins to exist has a cause.
2.) The universe began to exist.
3.) Therefore, the universe must have a cause.
Thanks to quantum mechanics we know know that 1 doesnt need to be true. And argument 2 isn't a sure thing either, nobody knows what happened in the first few moments of the big bang. Therefore 3 has no meaning, it is completely made up.
Soyeong: There was no doubt in my mind that you were incapable of answering that question and that you would respond with only bluster. You made the claim, "philosophy was useful before quantum physics, but for about a hundred years now it hasn't helped" so you bear the burden of proof to support that claim. As has been said before, claims without evidence can be dismissed without evidence, so I dismiss you claim as being worthless until you back it up.
Big words from the guy who believes in god, there is no doubt about alot of things in your mind. You are the one who bears the burden of proof, for gods, for beginnings and for the usefulness of philosophy for science in the past 100 years.
Soyeong: So you're once again back at not having dealt with Aquinas' argument.
No once again I lecture you for free about what the your two gurus are saying.
Soyeong: "Nothing" means non-being, which doesn't exist by definition, so they had every reason to think that there was no nothing, just like we do today.
So why didn't they?
Soyeong: This is another very basic error in logic. If something is true, then you should believe that it is true, regardless of whether or not you like what follows from it being true. It is illogical to deny a sound argument simply because you don't like the conclusion.
You and your obsession with logic, I didn't even make a logical statement so how can it be a logical error. I did not deny the conclusion, I denied you giving it the name "god". Please try to read properly.
Soyeong: I get that you keep asserting that, but you very clearly have no idea what a baseless assumption is.
After talking to you I know it perfectly.
Soyeong: A baseless assumption has no grounds for thinking that is true, so if WLC gives scientific and philosophical reasons for thinking his premises are true, then he has provided grounds to think they are true, which means he is not making baseless assumptions.
But he didn't, that is why I call them baseless, what is so complicated about that.
Soyeong: In order to attack his argument, you need to show that his reasons for thinking those premises are true are faulty.
Yeah but how many times? I think I did it 3 times already and another time in this post above. Instead of addressing it you keep talking about other things.
Soyeong: You've also made the claim that his argument is invalid, so it's not good enough to simply assert that, you need to show how it is possible for his premises to be true without his conclusion also being true. Simply not liking the conclusion doesn't cut it.
I don't like all of them. His premises, his conclusions, and I gave you reasons. I can do it again a hundred times, if you need that.