Telika: But damn does it make me miss an era where a little bit of interest, time, and knowledge was required in order to be exposed to different subcultures. Hyper-communication was supposed to facilitate understanding and drag us out of the age of moral panics in front of punk rock haircuts, but the effect is the complete opposite : moral panic is now a demultiplied, perpetual state.
LootHunter: You are saying it, like it wasn't you and the other supporters of "political correctness" and fighters agains "microagressions" made it this way.
What is at stake here is something that remotely intelligent people understand easily, that imbeciles don't grasp, and that manipulative politicians exploit. It's the actual intent, content and meaning of a joke or a provocation. And the joke or provocation itself doesn't often provide enough info on it, hence the need of contextualization and familiarity with the originating subculture. Which is lost in the age of knee-jerk factoïds reactions.
In short, a racist joke in militant antiractist circles is a joke on racism and on the racist mindset. The very same joke in racist political rally is a joke on the targetted ethnicity. It operates at a different level, conveys a different message. This message is determined by the adjacent discourses (whether it's surrounded with stigmatization of racism, or stigmatisation of foreigners). This environment makes the implicit, shared knowledge and values that the joke refers to.
That is why humour requires confidence. That's why, as Desproges famously said : "
you can laugh about everything, you should laugh about everything, but not with everyone". That's why all the shocking humour of the Hara-Kiri and Charlie Hebdo gang, since the 60s, were both cruel and humanist. It was a movement that strongly denounced the situation that it caricatured, mocked, derided, or represented the most crudely cynical ways. Nowadays, the reaction would be "
how dare you disrespect this drama" or "
how dare you laugh with this subject". It'd skip the point made by the joke and by its context (who it comes from, what discourses
accompany it). It'd ignore the content to react to the form.
But this goes both ways. Because the exact same superficiality (ignoring the meaning given by the context) is used by propaganda apologists to justify their messages if they take the form of a "joke". The two -immensely hypocritical- excuses that are geing given are "
but hey look, those other guys made a similar joke" and "
but lol it's only a joke don't look at a message". They know it's not true. If you look at this stupid polemic around Postal3's grave gif, you see both the "
it's just a joke" rhetoric and the "
they are censoring our message" one. And the same goes whenever an extreme-right leader feels victimized because some hate speech gets denounced even though it was framed as a racist joke. They are suddely aware that the stake is the serious, toxic messages implicitely carried by them, and not the form of entertainment that it was shaped as. Their excuse requires exactly what I am criticizing about our knee-jerk superficial reactions to decontextualized factoïds. They require not to take in account the underlying meaning of that form of discourse.
So, decide if you want to deny or to consider the meanings and purposes of a joke :
If you don't, then the Hara-Kiri, Charlie Hebdo, Racist Party, James Gunn, and Gamergate humour are to be treated the same way, at the most superficial, knee-jerk level (like "
oh no, a bad word", "
oh no a blasphemy" or "
oh no a disrespect"). It can be as convenient or inconvenient as any mask, denial and misunderstanding. But don't complain if people don't care to evaluate who was talking to who, and what was the actual intent behind the seemingly shocking form.
And if you do, then accept that endorsements and criticisms depend on the message, worldview and ideology conveyed by the joke, and not on the joke itself (as an independant sentence or image). And don't assume that humour will matter more than other cosmetic aspects (phrasing, font, whatever) on the evaluation of that message.
But what I expect, is that, like most people, you'll just hop back and forth between these two modes of interpretation, depending on how convenient they'll sound at the time for the ideology that you're supporting or fighting. And that's what the public has been doing after the Charlie Hebdo massacre (of its most talented and clever authors) has given a new visibility to the journal. One minute defending it as innocent humour, the other minute decrying its shocking iconography, or going back to being outraged by the jokes which content were targetting their part of the political spectrum.
And that sort of incoherence is exactly what makes the snowflake/broflake symetry so amusing.
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tldr :
Form. Content. People tend to only focus on whichever is the most convenient at a given time, and to deliberately obfuscate one with the other. They get very confused when someone doesn't. Fuck form.