Theoclymenus: I don't know what "most philosophers" think about history but philosophy doesn't come to its conclusions by means of a democratic vote. The truth isn't decided by a vote so it doesn't matter how many philosophers believe in this or that. I can't believe that you actually believe this point strengthens your argument ! Truth is truth, whether anyone knows it or not at any given time, and totally regardless of people's opinions or majority votes. You don't decide the truth by means of a vote ! There are very few philosophers worthy of the title, so it doesn't really matter what "most philosophers" think, because most of them are not really philosophers anyway.
It's not at all true that the relationship between philosophy and history is equal and reciprocal, as you suggest. Philosophy is prior in several senses, "history" in none. There was no "history" (the subject) at one time : mythology was all the Greeks needed, for instance. All the concepts of history are concepts thought out in advance by philosophers, and this can never be otherwise. If you think that, for instance, Parmenides needed any "historical" data in order to conceive his infinitely deep thoughts on Being then you are mistaken. Philosophy needs NOTHING else : it is the simplest, purest and most fundamental form of questioning.
Philosophy absolutely IS the pinnacle of human thought : it is in philosophy that the most fundamental concepts, underlying all the others, get decided. Without these concepts there could never be any other subjects because they wouldn't have any basis to work from. The most fundamental concept is, of course, Being. With the wrong concept of Being we go astray, with the right one we are headed in the right direction. The whole of learning and education has its direction predetermined by whatever concept of Being happens to be in play at any given time. You have to seriously ask yourself, What made the Greeks turn from mythology to history ?
mystral: So who exactly are you to decide who is a philosopher and who isn't? What's the criteria? Or do you just call philosophers the people who said things you like, and anybody else is wrong? That's very much NOT what philosophy is supposed to be about.
And if you knew *anything* about philosophy, you'd know it's not about finding the truth, but about looking for truth. That's why all philosophical thought is called theories, and why there isn't any single philosopher people acknowledge as having found truth.
I'm sorry, but mistaking mythology and history for each other is one of the stupidest things I've ever read.
People have *always* kept historical records, if only to keep track of who should rule, and other unimportant things like that. The fact that those records are lost isn't evidence that they never existed.
Nobody ever said someday: "oh I'm tired of just making stuff up, let's try to keep accurate records of what actually happened, alright?".
Mythology is a completely different beast, it's basically what we call old religions than nobody believes in any more, as well as old tales.
In thousands of years, the religions of today will probably be called myths, and stories like the Lord of the Rings might attain the same status as the Iliads
Tbh, I'm not familiar with Parmenides' work, but I'm certain there were historians back when he lived too. And you seem to be completely missing my point that no philosopher existed in a vacuum. They were all imperfect people affected by the society they lived in, and what that society is is a consequence of historical events.
Lastly you can keep repeating that philosophy is the pinnacle of human thought all you want, that won't make it true.
You just haven't given a single compelling argument as to why it would be.
And the fact that most philosophers would disagree with you doesn't exactly lend strength to your empty boasts.
Anyway, since you keep spouting the same nonsense, there is no point in discussing the matter with you. You won't convince me that philosophy is a superior intellectual pursuit, and I obviously won't convince you otherwise.
Okay, this is a re-derailment of this thread, so apologies for that, but I feel I must reply to your points and it is necessary to go off on tangent to do so. Apologies also, mystra, for the tardy reply.
I am not "mistaking" history for mythology or vice versa, I am referring to a radical change of perspective which occurred in Greek antiquity at about the same time as the great Greek historians (Herodotus, Thucydides) first arose or started writing. This change of perspective - metaphysical (philosophical) in origin - signalled the end of mythology, or at least its gradual relegation to the realms of "fantasy" and hence (later) general kookiness and madness in the opinion of modern "thinkers" (scientists). I am not a classicist or an historian but I know that "history" (and I mean historiography : written history) is NOT something ancient as an intellectual practice. There was a great age - the GREATEST age - in Western history, just prior to the age of historiography and the "classical" age of philosophy (Plato being perhaps the typical representative) in which the greatest Greek thinkers thought the thoughts which still underlie and sustain the ungrateful, arrogant and uncomprehending modern world today, though modern folk - especially our academics - have not an inkling of this. These thoughts - including, perhaps preeminently, those of Parmenides (but see also Heraclitus) - are the greatest thoughts EVER thought. They are "pre-historic" thoughts in that they pre-date history, and they point back to a time which pre-dates even Parmenides and Heraclitus : the age of myth. In Heidegger's opinion, "mythos" is another word for "truth" : it is not the *antithesis* of truth. Metaphysically speaking, truth as "logos" (logos as "logic") is the basis of history as historiography. "Logos" and "Mythos" meant something very different in the minds of the Greeks of the classical era, and even this understanding - far superior to the modern understanding - pales in comparison to the PRISTINE understanding of these matters which belonged to the world of Parmenides and Heraclitus. To view myths and mythology from a modern perspective - and this includes the historical / historiographical perspectives - is to fail to appreciate its depth, its universality and its truth. In truth, so-called "history" contains NO THINKING WHATSOEVER. Any thinking which occurs within some piece of written history or other has already departed from history and become philosophy - because that's all thinking fundamentally is : PHILOSOPHY. "History" cannot pronounce judgment on the supreme intellectual phenomenon which is philosophy because it is forever the mere CHILD of philosophy.
As to WHY philosophy is the pinnacle of human thought and achievement, I would say that the answer ought to be obvious to anyone with any sort of analytical ability. But perhaps you also need more than merely a decent intellect to appreciate philosophy : what it is and why it is inevitably and permanently pre-eminent - perhaps you also need a soul which is still in tune with life itself and hasn't let itself be affected by the zeitgeist ? There is a hierarchy of concepts which the human race works with every day, either in everyday language or in deeper conversation. This hierarchy is established by the thinkers which we call "philosophers". The most fundamental concept of philosophy is Being : it is impossible to go beyond this concept, the meaning of which is far from obvious, unless you are an idiot and you think it IS obvious (certain scientists spring to mind, and certain "philosopher" too.) Philosophy is clearly the pinnacle of human thought and achievement. All the other subjects depend on it for their own concepts. When a great historian emerges, for instance, it is because he actually managed to become a philosopher for a while (or perhaps for rest of his life). Philosophy is thinking PROPER, because it is the only subject which truly starts from the beginning.
How you view mythology depends on the perspective you already have, which is determined by what you already think. If you see the elves as Byzantines (as the OP suggested) then that is only ONE way of looking at elves. I personally never think of any fantasy races or characters in terms of human history / historiography, and I think it's a bit presumptuous to expect others to view things in the same way as you do. If all that ever goes through your mind when you come across a mythical / fantastic creature is "Oh, that's just a tired old analogy based on real, factual history" then I think you need to get yourself a new imagination !