Orryyrro: And I have to agree, why pray to a Saint, God is all powerful, you aren't bothering Him by praying to Him.
I have explained it earlier. You are not asking for direct help, because saints can't do it. You are merely asking for a prayer in your case. You never asked anyone to pray for you?
Orryyrro: Purgatory, you've either accepted Christ, or you have not, there is no middle stage, you don't have to be cleansed to get into Heaven.
“but nothing unclean will enter it” (Rev 21, 27).
And:
“for no one can lay a foundation other than the one that is there, namely, Jesus Christ.
If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw,
the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire (itself) will test the quality of each one's work.
If the work stands that someone built upon the foundation, that person will receive a wage.
But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire.“ (1 Cor 3, 11-15)
Please excuse me using NAB translation.
I would point you to the books of the Maccabees, but I think that these may be missing in your edition ;)
Purgatory is a state of leaving all imperfections behind.
Orryyrro: Now, I'm fairly certain the Church doesn't give Pardons any more, so you can ignore the ones that are no longer practised, but they do have no basis in Scripture.
If you are referring to indulgences, then these are still here, and are connected to what I have written above (and distinction between mortal and venial sins). I can find parts about Relics if you want.
Orryyrro: Not all Catholics are misguided, but the Roman Catholic Church definitely is in some respects.
As you see – it's a matter of perspective ;)
Krypsyn: My trouble is that I had certain events in my life lead to a crisis of Faith. I find it very difficult to assume that a benevolent God that involves Himself in human affairs would allow such evil to persist in the world. I understand the doctrine about free will and how we must choose God of our own volition, however I believe the end result is more capricious than benevolent.
I think that everyone that actually believes in something at some point has to experience, maybe not necessarily a crisis, but at least some doubts.
What you have written reminds me of one short story. (I have heard it once some 12 years ago so it may not be exactly accurate)
“A man met a beggar on a street, asking for help.
And the man asked God: “Why do You allow this suffering? Why haven't You done anything about it?”
And God answered: “I have. I have created you”.”