cjrgreen: I am completely serious in this.
You know, it’s funny how it’s even mentioned in the book how inane those are who mock medieval scholastics because of (to put it in your terms) “absurd” questions like this one. Claiming that the question of locality is obsolete and ridiculous while the opposite is the case shows just how little you know about the subject.
The location of a material solid is provided by the space (in length, width and heigth) with which he coexists. A purely spiritual being, however, cannot be located unequivocally. While most scholastics assumed that a moving “intelligence” (in the medieval sense) is
imprisoned in its sphere and stays everywhere and nowhere at the same time (in a physical sense it would be outside of space and time as an
unmoved mover in its own frame of reference), taking up no space because of their nature, some people like Thomas Aquinas argued that this is impossible since it would imply that completely different causes could have the same effect.
Now in modern physics you’ve got this kind of problems in particle statistics. Bosons (as opposed to fermions for whom the Pauli exclusion principle applies) can, theoretically, be “stacked” because they are not bound by aforementioned principle. And what are photons? Bosons, oh. Another analogy.
cjrgreen: You made a post about a professor who wrote a book of absurd and shallow analogies purporting to show that some medieval and Renaissance scholars presaged some findings of modern physics.
Your own, subjective assessment. So how about, instead of being a condescending dick without any kind of respect, you let yourself in for this. Otherwise you can just stop because what you wrote adds nothing to the discussion that hasn’t been said before. You are just ranting while being rude.
cjrgreen: It is within my scope as a member of these forums to point out how effete, scientifically meaningless, and factually absurd they are.
Indeed. However, it is not within your scope as a rule-abiding member to do so in a vitriolic, derogative manner. Besides, pointing out that something is “scientifically meaningless” when it has been stated several times that the author makes no such claim is rather redundant, wouldn’t you agree?
And what exactly is “factually absurd” about this? What’s that even supposed to mean?
choconutjoe: This is because how convincing you find something is fallible and subjective, as evidenced by the article.
While it is true that finding something convincing or not is a subjective matter, you do realize that you can quantify the plausability of an analogy, yes?
choconutjoe: That point has nothing to do with whether or not Binggeli is trying to 'prove' anything. Clearly you misunderstood me, and then insulted me.
Where did I insult you?