Blarg: Police already do the same and have historically done the same when it comes to abusing power and operating outside the law. So does government in general. As for ordinary citizenry, the question "What would happen if people started doing it?" fails to be relevant in that particular as well. Do you speed, or jaywalk? Have you ever known anyone to fudge their taxes? Do people start fights, drive drunk, take illegal drugs? Cheat on spouses, abuse children? All these things happen regularly, and citizens need nothing to goad them into doing them. That such things are so much a part of what people naturally and daily do is the reason we need laws in the first place. People are NOT self-regulating to the extent of perfect compliance with either law or morality. Nor are institutions of any stripe, be they private or governmental.
Your "What if?" scenario lacks gravity. You wonder what would happen if people and institutions did what they are already doing all the time, always have been, and always will do. It's overreaching on the part of institutions that inspires people to protest and rebel in the first place.
The question then becomes not whether laws (or morals) hold perfect sway over individuals or society, but whether they are worthy of blind allegiance, in whole or in part, and which ones, and what should be done about it, by who and at what cost, when they are not.
My point that those who most benefit by the status quo are the least likely to object to it is an obvious one and not really up for contention. It is far from being dismissable with offhand snark or reference to how much any one of us might benefit from it at the moment. That's not the point. I'm just saying there is nothing particularly exalted about the status quo. If one must accept as a first principle that the status quo is inherently inviolable and worthwhile, no honest conversation can even be begun.
I'm suggesting instead that the status quo is merely an artifact of its time and quite open to judgment, and that it should be open to change. That idea is inherent in democracy itself. The status quo getting upset and reconfigured once in a while is necessary so our institutions and the inherent injustices institutions attempt to justify in their pursuit of power have a chance to be readjusted and their powers rationalized and curtailed. Protest is serious business inherent to the proper functioning of democracy, not trivial, and if it sometimes causes inconvenience and social disruption -- well, few good things and accomplishments in the political arena do not. Martin Luther King was socially disruptive, and so were abolitionists. Thank goodness they didn't decide to just stay home and pen letters to the editor out of fear of being disruptive and causing inconvenience.
It is with great interest, and not surprising to me, that you brought up Martin Luther King and the benefit that society derived from his activity. There is a great difference between his activities within the law, the nobility of his cause, and the general chord of responsiveness within society towards his ideals, that differentiates him from any of the would be crusaders trying to force people to recognize what apparently very many don't care about, and going outside of the law to do so. That the people and issues of Anonymous did not receive the same reception by the public, just might speak to its relative insignificance to them, its delivery, or both.
The framework for dissent exists, and should be used. Many do not have the luxury of legal dissent, so my heart isn't exactly bleeding for those who went outside of the law and now must face the consequences.
This terrible status quo you speak of varies from society to society, as does the amount of dynamism within it. It is an old excuse and should be adapted, as it does not exist as some kind of monolithic deity here, and that is fairly evident to anyone who looks.
You have many rights, but with those rights comes the responsibility to exercise them under the law. If this isn't good enough, then it should come as no surprise that the consensus of the majority will likely be against you.
Just as you are free to speak, others have the right not to listen. I can little know what your true point or agenda is, but given your belief that somehow you have the right to trod upon the rights of others, I little care.