Soyeong: You seem to assume that I assume that it's all or nothing. A eyewitness today can still perceive something inaccurately, recall something inaccurately, or be untruthful, but their account should nevertheless still be investigated a such, rather than something like historical fiction.
Somehow I got this impression, yes. Investigation is a little difficult ~1900 years later, also because any counter-evidance has been thoroughly and willfully destroyed.
Now, what about Jesus' last words?
And what about after the resurrection? Vague and contradictory at best. The most "reliable" source (Paul) never saw the re-living Jesus in person.
But there is also missing evidence of things that should have made an impact on the people, be they Romans, Jews or anything else.
Why are there no independent reporst about an earthquake (Matthew 27:51, 54, Matthew 28:2)? Or an eclipse (Mark 15:33, Luke 23:45)? Or the zombie army of saints (Matthew 27:52-53)?
With events at this scale, shouldn't there be numerous reports available outside the NT?
toxicTom: Well he is a glowing Evangelical Christian apologist and Professor in Theology. He is not a historian. He is also a "sworn defender" of the resurrection. I'm sorry to say that, this is as biased as it can get. I would be very surprised if the outcome wouldn't "prove" his views.
Soyeong: If I had been ignorant, I would have dismissed your suggestion of reading non-Christian scholars about Christianity because they would all be biased, but all scholars have bias, so that would actually be my bias preventing me accurately evaluating modern scholarship. Instead, I asked you to suggest a non-Christian scholar and in return I recommend a Christian scholar to you.
Well, we'll see what he turns up with.
Soyeong: I have no idea why you think Licona is a "sworn defender" of the resurrection.
His website is called "Risen Jesus"? Most of his videos are "Someone vs Mike: Did Jesus Rise from the Dead?"
Soyeong: He is a New Testament historian who tries to answer what it would look like if professional historians who work outside of the community of biblical scholars were to embark on an investigation of the historicity of the resurrection of Jesus.
I tried to read a little on his website and I see no sign that he works like a "professional historian", to be honest.
toxicTom: However, if you say we have to claim that Jesus was raised as long as naturalistic explanations are only remotely possible, then you’re no longer doing serious history. “Careful” means an investigation that proceeds under strict controls, not stubborn assertion of something that can’t be proven beyond all doubt.
Soyeong: Cute, but it’s not really accurate. You claimed that it was possible that that Jesus rose from the dead, but in what sense is it possible if we can concoct any number of far-fetched naturalistic explanations that can’t be disproved and all have historical precedence over it? If we limited knowledge of ancient history to only those things that can be proved beyond all doubt, then we have to throw out ancient history. Historians can rarely prove that a particular hypothesis is impossible, so they apply a number of criteria to determine which hypothesis is the best explanation. If you refuse to allow the possibility that something could be the best explanation, then you're letting your biases get in the way of doing a careful historical investigation.
Well, for me the most far-fetched explanation is "divine intervention". And you don't have to tell me how historians work - I was one. I do not "refuse to allow the possibility that something could be the best explanation". I just say that you're "best explanation" stems from your religious bias, while I say "I ain't know shit" and I will not prefer any explanation "from Jesus never existed" to "Jesus is God's son" over the other as truth, let alone let it govern my life.
There were enough people that were there and simply told the story?
Soyeong: It’s like you’re not even trying. Who were these people, where were they, why did they tell the story, and why would anyone believe them?
Well, I'm not trying anymore. You want your religion to be special and you want to believe that other people believed it because it's true. But people are told stories of UFOs and believe them. People believe Däniken. People (1.57 billion!) believe Muhammed.
toxicTom: Machu Picchu is a good example. If someone was to believe in the Inca gods, wouldn't place be strong evidence, since "humans couldn't do it"?
Soyeong: Sure, it is not unreasonable for someone to think that it’s more plausible that humans had some outside assistance.
And where does this lead us? Are the UFO-believers right? Or the Inca religion was right and since it died out we will all go to Inca hell?
Soyeong: If I found the evidence more strongly supported some other exclusive belief, then I would stop being a Christian.
Why exclusive?
toxicTom: I believe in things that are not compatible with your god, and although I'm constantly questioning them (and have often changed my opinions) I never reached a point where your belief makes sense to me.
Soyeong: I think C. S. Lewis does an excellent job in explaining what Christianity is about in
<i>Mere Christianity</i> (online). There is also an audio version on youtube if you’d prefer.
Thanks for the link. I tried to read into it a little, but right in beginning when he talks about "Law of human nature" he makes the typical mistakes of seeing humas as "the summit of creation" i.e. when he claims that animals don't quarrel. Many of his points I answered already in this thread. See about survival of societies and civilizations and the importance of instincts. I can't understand why people always need to see some god behind everything when the simple answer is a sum of instincts and "common sense".
Take an example the old Ultima games (parts 4-7). There are eight virtues that I think most people can agree upon in this medieval fantasy world (common sense) and they do not stem from Christianity but from Lord British's interest in East Asian philosophy. Ultima had a very interesting character creation system where you had to answer questions. These questions always begin with a little story and then you have to decidew what to do. The trick is, in the stories the virtues get in conflict, thereby showing that "rules set in stone" make no sense. The are no "wrong answers".
Example:
Honesty vs. Compassion:
Entrusted to deliver an uncounted purse of gold, thou dost meet a poor
beggar. Dost thou A) deliver the gold knowing the Trust in thee was
well-placed; or B) show Compassion, giving the Beggar a coin, knowing it
won't be missed?
toxicTom: Troy has been verified, part of Oddyseus' travels have been verified (even if natural phenomena were transformed to monsters). Places and events of the tales of Herakles have been verified. Is this strong evidence for the Greek Pantheon existing "for real"?
Soyeong: It’s one thing to list a few places names and another to have intimate knowledge of agriculture, architecture, botany, culture, economics, geography, language, law, personal names, politics, religion, social stratification, topography, and weather. Not only that, but we have independent sources that confirm many of the people in the Bible and we have the bones of one of them.
And I have "respected scholars" like Ze'ev Herzog. And now?
Soyeong: I think you’re focusing too much on the afterlife when the primary focus of Christianity is on how we live this life.
Well, this is debatable. For centuries "how to live this life" was to conquer your neighbors and kill the heathens.
And as I already said, at it's core the religion is about the apocalypse when Jesus comes back and all faithful will be rewarded (the rest goes all howling and teeth-gnashing).
Most people do not need Christianity to tell them "how to live this life", yet Christans most of the time seem to think they hold the Holy Grail of Truth. I think this is the reason why Christians meet with so much headwind nowadays when the confinements of closed societies fall with the interconnectedness of humanity.
I will not deny that religion (even Christianity :-P) can be helpful for single individuals with kaput lives who need something to get themselves up and running again. For some people it's the "Big Brother" (or watchful father) aspect to motivate them to follow rules. For some it's the "belonging to some group" aspect, that gives them support.
What I don't like are people that impose their beliefs on people who clearly don't need it since that is a sign of arrogance. And the Christians (and some Atheists, I admit) are the most vocal doing this.