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Soyeong: ...
You have admitted yourself that we don't have enough scientific evidence earlier in the thread. 'Complete set of evidence' and 'Not nearly enough' are two different things entirely. You're very good with words, but as I said earlier as well: Absolutely basic logic distates that when we can't even begin to understand something, saying that it's true is misguided. You're good with words, much better than I am - but whatever you say can't dodge that little fact.
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Soyeong: I think the only way to account for the formation of those beliefs is to grant that there is evidence for them.
Really? I can think of many other ways.

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Soyeong: I think what sets Christianity apart is that it many of the people, places, and events that the Bible talks about can be corroborated. The truth of Christianity stands or falls on the historicity of the resurrection of Jesus.
Ah so you agree it is a false religion.

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Soyeong: If something has a cause, then its beginning was when it was caused. Something that is eternal doesn't have a beginning, so it is incoherent for it to be said to have a cause. If the universe is eternal, then it doesn't have a cause, but if it is finite, then it has a beginning and a cause. If there is being that caused the universe, then it could not be dependent on the universe for its existence, and thus must be beyond space and time, and therefore eternal. It is incoherent to ask what caused an eternal being.
No no no, here is your problem:
"and thus must be beyond space and time"
There is simply no reason to assume that. Just because it is not dependan on the universe does not mean it is not dependant on anything else OR eternal.
You keep talking about logic and then spurt out these baseless assumptions.

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Soyeong: Edward Feser does a much better job explaining this than me, so I encourage you to read his book on Aquinas.
Ys lets all buy the book because clearly you know what you are talkin about^^

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Soyeong: Saying something is a being just means that it is something that exists. If this being doesn't have a cause, then it is not dependent on anything for its existence.
Yeah IF, and big IF, a baseless IF. How do you know it doesn't have a cause.

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Soyeong: "There can only possible be one such being because it would be impossible in principle to distinguish more than one.
Maybe it is only impossible for us to distinguish.

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Soyeong: We could not coherently appeal to some unique form one such thing has to distinguish it from others of its kind because then it would not simply be an act of existing, but an act of existing plus this certain form.
Maybe we could also stop assuming that there is such a thing?


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Soyeong: Likewise, we could not associate it with some particular parcel of matter, because then it would not be subsistent existence, but material existence, and dependent on matter for its being." - Edward Feser
So what, this magical being of his has no attributes, who cares, why do you bore us with this shit?

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Soyeong: "As the cause of space and time, this cause must an uncaused, timeless, spaceless, and immaterial. The only two things that fit that description are abstract objects, like numbers, or an intelligent mind.
Assuming again that space and time must have had a cause.

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Soyeong: Abstract objects can't cause anything, therefore this cause is a personal, transcendent mind.
Assuming that transcendent minds can cause anything.

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Soyeong: How else could a timeless cause give rise to a temporal effect like the universe?
Maybe it didn't? Ever considered that?

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Soyeong: If the cause were an impersonal set of necessary and sufficient conditions, then cause could never exist without its effect. If the cause were permanently present, then the effect would be permanently present as well. The only way for the cause to be timeless and the effect to begin in time is for the cause to be a person agent who freely chooses to create an effect in time without any antecedent determining conditions. Thus, is is not just the transcendent cause of the universe, but also its personal creator." - William Lane Craig
Oh I see, he rests his timeless being cause stuff on the beginning stuff and his beginning stuff on the timeless being. Yes, circular reasoning is fun.


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Soyeong: If it turns out that there is some place else where the universe doesn't follow rules of logic, then I can correct my error and move on. But until then, I see no credible reason to take that into consideration. It is possible that this thing is the cause of Global Warming, but if you were to postulate it as the cause, scientists would consider you just as crazy and philosophers would.
It is amazing what a skeptic you are when it comes to anything else but your own BS.

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Soyeong: You're mixing up the argument for the classical God of theism with an argument for the God of Christianity. If it is an historical fact that Jesus rose from the dead, then this God would have the same identity as the Christian God, but even if Christianity is false, I think it is significant to prove the existence of the classical God of theism. If this God is the Christian God, then it should be believed that God did behave that way without necessary needing to know why we think God would.
I will just let this stand below the stuff you said above about credible reasons and consideration. Astounding.

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Soyeong: The universe has a number of properties that appear to be finely tuned because if they were altered by just a fraction, the universe would not permit life to form.
Backwards logic. If the universe wasn't like it is, there could be different life. Maybe this is not the only universe, there are a myriad of other possiblities other than it being "fine tuned". Not to mention that it isn't fine tuned at all.

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Soyeong: Nothing comes from non-being, so a random natural cause would still need an explanation for its existence.
Nothing does not exist, you keep forgetting that. There is no need to explain why anything exists if no other state is possible.

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Soyeong: Again, all of this again all of this is based on the particular identity of this being. If Jesus rose from the dead, the it validates his claims, so these things are not just assumed to be true.
Yes you really are the harbinger of logic. LMAO

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Soyeong: You have quoted one of Aquinas' arguments, but that argument is not an ontological argument. In spite of the fact that there are modern ontological arguments, you dismissed them all as being outdated without even looking at any of them, which is not only wrong, but is also a logical fallacy.
Be precise, then this won't happen.

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Soyeong: 1.) All men are mortal.
2.) Socrates was a man.
3.) Therefore, Socrates was mortal.
You are bringing up this nobrainer socrates stuff and equate it with your false logic. Let me help you:
1.) Everything that begins to exist has a cause.
2.) The universe began to exist.
3.) Therefore, the universe must have a cause.
Thanks to quantum mechanics we know know that 1 doesnt need to be true. And argument 2 isn't a sure thing either, nobody knows what happened in the first few moments of the big bang. Therefore 3 has no meaning, it is completely made up.

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Soyeong: There was no doubt in my mind that you were incapable of answering that question and that you would respond with only bluster. You made the claim, "philosophy was useful before quantum physics, but for about a hundred years now it hasn't helped" so you bear the burden of proof to support that claim. As has been said before, claims without evidence can be dismissed without evidence, so I dismiss you claim as being worthless until you back it up.
Big words from the guy who believes in god, there is no doubt about alot of things in your mind. You are the one who bears the burden of proof, for gods, for beginnings and for the usefulness of philosophy for science in the past 100 years.

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Soyeong: So you're once again back at not having dealt with Aquinas' argument.
No once again I lecture you for free about what the your two gurus are saying.

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Soyeong: "Nothing" means non-being, which doesn't exist by definition, so they had every reason to think that there was no nothing, just like we do today.
So why didn't they?

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Soyeong: This is another very basic error in logic. If something is true, then you should believe that it is true, regardless of whether or not you like what follows from it being true. It is illogical to deny a sound argument simply because you don't like the conclusion.
You and your obsession with logic, I didn't even make a logical statement so how can it be a logical error. I did not deny the conclusion, I denied you giving it the name "god". Please try to read properly.

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Soyeong: I get that you keep asserting that, but you very clearly have no idea what a baseless assumption is.
After talking to you I know it perfectly.

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Soyeong: A baseless assumption has no grounds for thinking that is true, so if WLC gives scientific and philosophical reasons for thinking his premises are true, then he has provided grounds to think they are true, which means he is not making baseless assumptions.
But he didn't, that is why I call them baseless, what is so complicated about that.

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Soyeong: In order to attack his argument, you need to show that his reasons for thinking those premises are true are faulty.
Yeah but how many times? I think I did it 3 times already and another time in this post above. Instead of addressing it you keep talking about other things.

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Soyeong: You've also made the claim that his argument is invalid, so it's not good enough to simply assert that, you need to show how it is possible for his premises to be true without his conclusion also being true. Simply not liking the conclusion doesn't cut it.
I don't like all of them. His premises, his conclusions, and I gave you reasons. I can do it again a hundred times, if you need that.
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Soyeong: Common sense tells us that nothing comes from nothing, so we have little reason to deny it. The law of conservation of energy fits perfectly with it, and science has not shown a single example of anything coming from nothing.
There is no nothing.

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Soyeong: "But allow me to tell you that I never asserted so absurd a Proposition as that anything might arise without a cause." - David Hume
There is no nothing. So anything did not arise without a cause, it was always there.

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Soyeong: If you think it is reasonable to think that something can come from nothing, then please explain how. I have said before that I think it is possible for me to be wrong about everything I have interpreted to be true. Everything that is logical is possible, but the idea that something can come from nothing is not logical, so it is not possible.
Yes except for your god, right?

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Soyeong: I'm sorry, what do you think I've sidestepped?
You continuosly do that.

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Soyeong: It is illogical for something to come from non-being because non-being has no causal power to cause something to exist.
There is no non being.

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Soyeong: If it had causal power, then it would be something rather than non-being.
Now you are getting it!

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Soyeong: It is not part of our experience that things pop in and out of being with no cause.
Exactly, OUR experience, we don't know what is outside the universe.

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Soyeong: It seems to me that if you're open to the absurd idea that something can come from non-being, then you should also be open to the idea that God could exist, and that the existence of God has much more explanatory power.
Now that is logic LOLOL

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Soyeong: Having omnipotence means having the ability to do anything that is possible to do with power. It does not give the power to defy logic.
Meaning it is not omnipotent.

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Soyeong: Because it wanted to?
No,because YOU want it to.

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Soyeong: A spontaneous emergence can't come from non-being, so it still requires an explanation.
There is no non being so it requires no explanation.
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Soyeong: I think it doubtful we'll ever have a complete set of evidence and a correct interpretation to go along with it, but that doesn't mean that everything we know is assumed to be true or we've jumped to all of our conclusions. For instance, we have conflicting historical accounts of the burning of Rome and we don't have anywhere near a complete set of evidence about the details around the event, but it is not an assumption that the fire itself occurred.
Yes, so lets not base a religion around the burning of rome and let it not dictate our everyday lives maybe?


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Soyeong: Please do show where this being deifies all logic.
It defies your own logic, which is that this being has no cause etc..

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Soyeong: Nothing comes from nothing stands or falls on its own grounds. I quoted Hume as saying that is absurd that anything might arise without a cause, so it's not a principle I hold because I like it. In fact, I don't think there's a single professional philosopher who has argued that something can come from nothing.
Because didn't need to come from nothing. There is no nothing.

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Soyeong: Common sense tells us that when we hear a loud noise that something caused it. Or when we can't find our car keys, common sense tells us that they have been misplaced rather than that they disappeared into non-existence. I've never heard anyone say that common sense tells us that something can arise from nothing. That would be incoherent.
Agreed, ther eis no nothing, so nothing ever needed to come from it.

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Soyeong: Nothing is a total absence of potentiality and actuality, otherwise it would be something. So saying something can come from nothing violates the law of noncontradiction.
Yes.

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Soyeong: I have never claimed that everything has a cause.
Yes,only everything exceot your god of course.

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Soyeong: Scientific claims of things coming from nothing are little more than equivocation because they're mislabeling something as nothing and then saying something came from it.
Yes we mislabeled it in the past, no we know there is no nothing, we just couldn't detect it before. Just like cavemen probably thought air is nothing.

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Soyeong: I'll ask you again how it was reasonable to think that something can come from nothing.
I tell you again there is no reason to assume that there was ever nothing anywhere.
Post edited February 15, 2014 by jamotide
I find it incredibly strange when people think that you can learn fundamental truths about the world by playing simple word games such as "Something cannot come from nothing, therefore God exists." You don't put in a single empirical fact, yet by manipulating a handful of (partially undefined) words you arrive at the most amazing revelation about our existence. How is this not patently ridiculous?
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iippo: This is so fun thread to take look in every now and then ;)

Interestingly enough, "both sides" seem to mostly rely on the idea that "god(s) is some kind of being with mind and purpose. That is sort of restricted idea in my view - but then again, most...or pretty much all religions tend to personify god and write book upon book of His and His best pals deeds so suppose its understandable.
I'm glad you're enjoying it. I think there are good arguments for why this being necessarily had a mind, but the people who disagree with me don't think it exists, and in fact one person as been arguing for non-sentient cause, so I'm not sure why you think both sides rely on the idea that god(s) is some kind of being with a mind and purpose. If there were more than one such being, then there would be no way in principle to distinguish between them, so there can only be one.

I think we can understand enough about God that He has a will and an intellect, but omniscience is not something I'd call limiting. However, Aquinas held that the attributes of God are analogous, in that they are neither completely identical, nor absolutely comparable. For example, accidents and substances can both be said to have being, but accidents lack an independent existence that substances have, so the being of an accident is analogous to that of a substance. God is described in anthropomorphic terms, but that is a description to help us understand how God is acting rather a description of what God is. I'm not sure where you got the idea that we are God's best pals.
The fact that you can't distinguish some things does not mean that there can be only one of them.

So where did its will and intellect come from? Yeah, let me guess, for some reason they were always there and that's no problem.
Post edited February 15, 2014 by jamotide
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spindown: I find it incredibly strange when people think that you can learn fundamental truths about the world by playing simple word games such as "Something cannot come from nothing, therefore God exists." You don't put in a single empirical fact, yet by manipulating a handful of (partially undefined) words you arrive at the most amazing revelation about our existence. How is this not patently ridiculous?
If the argument was simply "Something cannot come from nothing, therefore God exists" then it would be patently ridiculous. If I'm using a term that you think is not adequately defined, then please tell me so I can fix that. If there were a God that created the universe, it would not be dependent on the universe for its existence, so it would exist beyond space and time. Science can only tell us about things that exist in space and time that are observable, measurable, and verifiable, so there is no particular reason to expect there to be empirical evidence for God.

However, there are lots of things we take as evidence for something without having empirical evidence for it. For instance, If you come across a watch, it's reasonable to conclude that the best explanation for it is that it was designed. When looking at the universe, it's either going to be completely obvious that it was designed or people are going to complete miss it, but it is nonetheless still reasonable for someone to draw that conclusion without having empirical evidence for the designer.

Likewise, with this argument:

1.) Everything that has a beginning has a cause.
2.) The universe had a beginning.
2.) Therefore, the universe has cause.

Science, logic, philosophy, and common sense indicate that 1 is true. Science and philosophy indicate that 2 is true. The form of this argument is valid, so if premises 1 and 2 are true, then the conclusion must also necessarily be true. You're free to try to challenge the premises or the form of the argument, but for someone who thinks the premises are true and the form is valid, it is entirely reasonable to come to the conclusion that the universe has a cause.

Is this cause God? That's for other arguments, but in the very least there exists a cause of the universe corresponds to our idea of God would be if God were to exist.
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spindown: I find it incredibly strange when people think that you can learn fundamental truths about the world by playing simple word games such as "Something cannot come from nothing, therefore God exists."
That's something mostly fundamentalists use to compensate for their lack of everything else. I had some fun trying it out and trolling around as a creationist/ID'er and let me tell you...creationists/christians loved it. Just using meaningless word arguments, silly philosophy and flawed logic to reinforce their ideas and they'll consider you an intelligent champion for the cause. All you need is a good grasp of English, some ID/apologetic resources, and some free time to write full word play posts.

It's really easy to be one of those types. Just be a theist and close your mind to everything else, while pretending that you're looking for evidence to the contrary and other viewpoints that you've already decided against. Now you have everyone wasting their time on you while you appear to be the inquisitive and ready to learn when you really just want to shut them down and repeat your nonsense. I did not do anything different than Soy here is doing. He just replied to you with more of his same crap, responding to you just to defend himself instead of taking the advice and making the correct adjustments.

With that mindset they think that if they're not convinced of something then it isn't true, and if they are convinced of something that it is. It is as silly as it sounds. Not theism or Christianity which are fine imo, but the way the fundies just say and think stupid things. There are not enough Catholics around to compensate for them unfortunately.
We need this thread to die.
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Lionel212008: God, is merely a meek attempt by human beings to reconcile with the fragile nature of their existence. I can see why the idea (even though lacking any semblance of logic) is appealing to some since it grants us a certain degree of solace that everything in life has a certain meaning or purpose.... while, in the scheme of things, there is very little to show that human beings are even more important than that of specks of dust.
I believe that Christianity is true not because it gives me solace, but because to the best of my knowledge Jesus rose from the dead. If that is false, then I want to know. While it's true that some aspects of Christianity can give solace, it's not exactly comforting to know that I will be held accountable for my actions.
It is because we must only arrive at a conjecture through observation and draw inferences thereby arriving at a logical conclusion. The idea of god, as I have stated is nothing more than a fanciful pre-conceived notion.
Do you grant that it is possible for God to exist and that science indicates nothing about whether that is true?
God, is like an 'x' in a given equation considering that the size and expanse of the universe is too large for human beings to comprehend.
Would God be more likely if we were in a smaller universe? I don't think that follows.

"You ask, “What is the point of all that space in the vast cosmos if God is concerned with Earth?” But why think, Jon, that God is concerned only with the Earth? I know of no theological reason to think that creation “exists for the development of human beings alone.” Maybe God has created life forms throughout the universe. Or maybe God is like a cosmic artist who simply delights in the beauty and grandeur of His creation. In fact, the vast size of the universe is not unrelated to life on Earth. For the elements of which we and the Earth itself are formed were cooked up in the interior of stars and scattered through supernovae. In order for us to exist on Earth the universe has to be old enough in order for the heavy elements to be synthesized in the interior of stars and scattered throughout the universe. But the size of the universe is a function of its age. Given that the universe is expanding, a universe that is this old will also be this large. Thus it turns out that the size of the universe actually bespeaks God’s concern for us. It also magnifies God’s majesty and greatness, as we learn more about the incredibly vast cosmos we inhabit, and underlines His condescension in visiting this planet in the person of Jesus." - William Lane Craig

Read more: http://www.reasonablefaith.org/disenchantment-with-atheism#ixzz2tQwQuWul
Thus god is essentially the summation of human ignorance. Just like in the old days, the things we did not understand were explained as being 'magic'.
I hope you can tell the difference between saying that you don't know what causes it, so God must have been the cause, and giving a logical argument from what we know that shows that God's existence is logically necessary.
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Fenixp: You have admitted yourself that we don't have enough scientific evidence earlier in the thread. 'Complete set of evidence' and 'Not nearly enough' are two different things entirely. You're very good with words, but as I said earlier as well: Absolutely basic logic distates that when we can't even begin to understand something, saying that it's true is misguided. You're good with words, much better than I am - but whatever you say can't dodge that little fact.
I've said we don't have a complete set of evidence, but I never said we don't have nearly enough. Physicists like Lawrence M. Krauss will tell you that they have a very high degree of certainty that the universe had a beginning.

http://www.youtube.com/watch?v=EjaGktVQdNg

I'll fully agree that when we can't even begin to understand something, saying that it's true is misguided. While it's true that we do not have a complete set of evidence for the origins of the universe, we certainly have more than enough to begin to understand it.
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Soyeong: ..
And I never said we don't have a clue about whether or not our universe had a beginning. What we don't have a clue about is what caused this to happen or what was here before it. Or do you now want to claim that God is now an accepted and peer-reviwed scientific hypothesis, or even a theory? And if you don't want to claim that, how so if it's the only possible explanation?
Post edited February 15, 2014 by Fenixp
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MaximumBunny: That's something mostly fundamentalists use to compensate for their lack of everything else. I had some fun trying it out and trolling around as a creationist/ID'er and let me tell you...creationists/christians loved it. Just using meaningless word arguments, silly philosophy and flawed logic to reinforce their ideas and they'll consider you an intelligent champion for the cause. All you need is a good grasp of English, some ID/apologetic resources, and some free time to write full word play posts.
If I used flawed logic, you're welcome to point out where. Likewise, if I'm playing word games, then point out where.

It's really easy to be one of those types. Just be a theist and close your mind to everything else, while pretending that you're looking for evidence to the contrary and other viewpoints that you've already decided against. Now you have everyone wasting their time on you while you appear to be the inquisitive and ready to learn when you really just want to shut them down and repeat your nonsense. I did not do anything different than Soy here is doing. He just replied to you with more of his same crap, responding to you just to defend himself instead of taking the advice and making the correct adjustments.
I'm not sure which advice you're referring to here, but if it's good advice, then I'll take it.

With that mindset they think that if they're not convinced of something then it isn't true, and if they are convinced of something that it is. It is as silly as it sounds. Not theism or Christianity which are fine imo, but the way the fundies just say and think stupid things. There are not enough Catholics around to compensate for them unfortunately.
I've said it before that I'm open to the possibility of being wrong and that I have no doubt there are things that I currently believe to be true that are wrong. I've changed my mind a number of times because of discussions I've had, even about a major issue. It would be wonderful if you'd stop making up asinine assumptions about me though.
Post edited February 15, 2014 by Soyeong
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Fenixp: And I never said we don't have a clue about whether or not our universe had a beginning. What we don't have a clue about is what caused this to happen or what was here before it.
If you're willing to grant the universe has a beginning, but we have no clue about what caused it, then I also take that you're willing to grant that it has a cause. From there we can use logic and philosophy to figure certain things about this cause. For instance, the universe can't be the cause of the thing that caused it, so the thing that caused the universe can't be dependent on the universe for its existence. This cause is the cause of energy and matter, so it can't be dependent on energy or matter for its existence, and thus must be an immaterial cause. I don't see you're unwilling to make these logical deductions.

Or do you now want to claim that God is now an accepted and peer-reviwed scientific hypothesis, or even a theory? And if you don't want to claim that, how so if it's the only possible explanation?
This cause is immaterial, so it can't be confirmed or denied by a scientific process. However, that does not mean that cosmologists are unaware of the metaphysical implications of the universe having a beginning, and indeed many have struggled with that. If there are other logical explanations, then I'm all ears.
Post edited February 15, 2014 by Soyeong
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Soyeong: If you're willing to grant the universe has a beginning, but we have no clue about what caused it, then I also take that you're willing to grant that it has a cause. From there we can use logic and philosophy to figure certain things about this cause. For instance, the universe can't be the cause of the thing that caused it, so the thing that caused the universe can't be dependent on the universe for its existence. This cause is the cause of energy and matter, so it can't be dependent on energy or matter for its existence, and thus must be an immaterial cause. I don't see you're unwilling to make these logical deductions.
Let me try again to point out how you contradict yourself.

You "prove" that the cause is independent because you premise that the universe is dependent.
You "prove" that the cause is immaterial because you premise that the universe is material.
From other posts you "prove" the cause has a will because you premise that the universe does not.
Yet you premise the universe to be logical, but you reject that the cause may be illogical, accidental or arbitrary.

Basically you are picking and choosing the aspects of "god" which you take to be transcendent and which immanent in our universe. And I see no logical argument from you for this arbitrariness.

Your false god is logic and causality.