Soyeong: A logical fallacy is called a logically fallacy because it involves making an error in logic. If someone simply states their opinion, they could have any number of logical or illogical reasons for forming that opinion, but they are not making an error in logic just for stating their opinion. If he had said Dawkins and that group are wrong because they are stupid, then the formation of his opinion would have involved making an error in logic, and thus he would have committed a logical fallacy.
I know what it is, I was asking why you bring it up, I did not say he committed one.
Soyeong: For instance, pimpmonkey2382 just said, "William lane craig is the master of the god of the gaps fallacies" without giving any reasons to explain why he has that opinion. Perhaps he has a logical reason for forming that opinion or perhaps not, but he has not committed a logical fallacy until he has made an illogical argument.
Nobody needed this explanation, but thanks anyway...
Soyeong: The expert opinion of a professional philosopher should give you pause, especially when he is critiquing his own side. You don't have to believe in God to recognize that the logic Dawkins used was sloppy. I've called other Christians out for using sloppy logic as well.
Yeah you don;t have to believe in god, but you do have to believe that philosopher of yours until he gives specifics for Dawkins (and Hitchens and so on) sloppy logic.
Soyeong: "As the cause of space and time, this cause must an uncaused, timeless, spaceless, and immaterial. The only two things that fit that description are abstract objects, like numbers, or an intelligent mind. Abstract objects can't cause anything, therefore this cause is a personal, transcendent mind.
So you claim to be the one calling out sloppy logic?
Soyeong: How else could a timeless cause give rise to a temporal effect like the universe? If the cause were an impersonal set of necessary and sufficient conditions, then cause could never exist without its effect. If the cause were permanently present, then the effect would be permanently present as well. The only way for the cause to be timeless and the effect to begin in time is for the cause to be a person agent who freely chooses to create an effect in time without any antecedent determining conditions. Thus, is is not just the transcendent cause of the universe, but also its personal creator." - William Lane Craig
This old Thomas Aquinas BS is from the dark ages, ok? It doesn't convince anyone today. Even back then I doubt this BS would have flown without the almighty church pressure. Still you could say back then they didn't know shit about shit, so it sounded kinda smart. But today you really don;t have that excuse. There are so many assumptions and logical jumps in this small passage, that I don't understand why you find this stuff worthy of sharing.