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Krypsyn: and amorality is the lack thereof.
I see you're starting to catch on, but you don't quiet realize it yet. You just need a little more prodding.
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Krypsyn: An 'a-' before a word means "the total absence thereof". If one has zero belief in something, then they implicitly disbelieve it.
Atheism is the default position. You're not born a theist.
Post edited February 01, 2014 by Alfie3000
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BlueMooner: I'm a little girl who believes that one day a handsome man will marry me and I'll live happily ever after. I spend my life growing up expecting this man to one day appear. Is that not wishful thinking? Is that not a belief? What if I believe my parents are perfect, when of course they aren't? What if I attribute problems around the home to fairies, so I adjust my behaviour to make these fairies happy and thus minimize their mischief. Wouldn't that be a belief?

In any case, I think this line of discussion won't bear fruit as I think you're talking about beliefs coming from a vacuum, which I'm not saying myself.
If you believe that one day a handsome man will marry you and this belief didn't come from a vacuum, then where did your belief come from? What caused it? I think whatever caused it indicated to you or made clear to you (definition #2) that it is true that it will happen. Similarly, what caused you to grow up having that expectation? If instead you have no expectation, but simply want that to happen, or it's just wishful thinking, then what is the cause of your confidence, conviction, or trust that it will happen? If there is no cause, then I do not see how you could have formed that belief.

I think everyone holds at least some beliefs that aren't actually objectively true, nonetheless all of our beliefs are caused by something. If you think that your parents are perfect, I think it's because some evidence indicated to you that it was true, but you arrived at that conclusion because you misinterpreted the evidence.

I do not think you could believe faeries were causing your problems without something indicating to you that it is true. If the evidence was strong enough that you were willing to change your behavior, then it would qualify as a belief.

Theism and atheism deal with belief. Theists have it, atheists don't. Theism asserts something, atheism doesn't agree with that assertion. Atheism is not asserting anything itself. Atheism LACKS belief, and thus is not a belief itself (that gods don't exist).
I went into more details about why I disagree with you in a later post.

Why do you say your god is good?
I think so because Jesus' resurrection validated what he said, because of my experience, and because it is logically necessary.
Why do you say showing love = obedience? If your god loves you, does he show obedience to you?
John 14:15 “If you love Me, you will keep My commandments.
Perhaps it's been the examples you've used, but I've gotten the sense that you've been using evidence in a much broader sense. I agree that evidence serves as grounds for belief, but it has to be actual grounds and not mere possibility.
I think evidence by definition has a broad sense. All evidence does is increase the probability that something is true, and the stronger the evidence, the stronger the probability. At some point the probability becomes high enough that it serves as grounds for belief.
I remember the example you used earlier about the large universe being evidence for aliens, paraphrasing another poster. As someone responded, the large universe only increased the chances for aliens but didn't serve as evidence in and of itself.
Based on the past evidence of the Sun's persistent presence, I think there is a very high probability that the sun will not go out tomorrow. Am I not justified in using that as evidence to believe that it won't go out tomorrow?
Perhaps I use evidence with the assumption that it's credible evidence being talked about, and not just any thing at all. I don't consider Star Wars as evidence that Vader is real, because it's not credible, for example. Perhaps you believe the same way, I don't know. I've just been... confused... by your usage of it. Perhaps it's nothing.
The thing is that what counts as credible evidence is completely up to you. You think there is credible evidence for your beliefs, which is why you formed them. The same goes for me, but I'm sure we disagree about what counts as credible evidence. If a child watches Star Wars and forms the belief that Vader is real, it would be because he considers the movie to be credible evidence for his existence. On the other hand, if no evidence indicated to him that it was true, then what caused his belief? Sorry if I've confused you.

Which is not the same as saying the views came from absolutely nothing, just that they don't have credible evidence behind them (in his opinion). You had posted to someone that you felt Pimp was asserting beliefs came from a vacuum, which is simply not what he meant.
Claiming that he thinks the reasons for believing it are poor is very different from claiming there are no reasons to believe it. If there were no reason to believe it, then my belief would be an uncaused belief that came from nothing, which I would have no justification to continue believing.
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Krypsyn: and amorality is the lack thereof.
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solzariv: I see you're starting to catch on, but you don't quiet realize it yet. You just need a little more prodding.
Good. I am glad we finally agree. Athiesm is the complete lack of belief of any theism, thus in any sort of God or gods. Since a total lack of belief in a thing logically implies the disbelief in said thing, we can agree that athiests disbelieve in any sort of God or gods. For this to be true, they must also believe that no God or gods exist. Therefore, atheists believe in a negative. Good talk everybody! :)
Post edited February 01, 2014 by Krypsyn
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solzariv: I see you're starting to catch on, but you don't quiet realize it yet. You just need a little more prodding.
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Krypsyn: Good. I am glad we finally agree. Athiesm is the complete lack of belief of any theism, thus in any sort of God or gods. Since a total lack of belief in a thing logically implies the disbelief in said thing, we can agree that athiests disbelieve in any sort of God or gods. For this to be true, they must also believe that no God or gods exist. Therefore, atheists believe in a negative. Good talk everybody! :)
Nope, atheists don't make any claim. Lack of a claim isn't a negative claim and besides, a negative claim wouldn't even make sense. But I can see how you dearly holding on to this straw man for dear life makes it easier for you to convince yourself that the ultimate theological burden of proof isn't on the theists' positive claims.

If you're not going to connect the dots carefully and instead opt to scribble haphazardly all over the paper, then heck, why not just go all the way and become a solipsist?
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solzariv: Nope, atheists don't make any claim.
But they do... that is what the word means.

Thiests believe that a God or Gods exist. Atheist, conversely, believe that no God or Gods exist.

This is parallel to the the way morality has morals, and amorality, conversely, has no morals.

It is the way words work. :)

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solzariv: ... why not just go all the way and become a solipsist?
Did you not hear me mention that I am Existentialist? I have a hard enough time figuring out the meaning of my own existence without complicating matters by thinking about whether or not anyone else truly exists. I'll just take the path of least resistance by assuming they do and move on with my life. *smirks*
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Krypsyn: This is parallel to the the way morality has morals, and amorality, conversely, has no morals.

It is the way words work. :)
I'm not sure what your native language is, but contorting and conflating the "a-" prefix to have the same meaning that the "anti-" prefix serves, as you have been doing, certainly isn't how things work in English.

Unless you have something new to add that isn't just repeating the same discredited lines, we're done. You're not even presenting arguments anymore; you are merely offering empty contradictions.
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BlueMooner: Theism and atheism aren't about truth, they're about beliefs. People believe all sorts of things which are false. Truth and belief are separate things.
It makes no sense to believe that god or gods exist, but not claim that they do. The truth claims can not sensibly be separated from the belief and as the negation, atheism is no different.

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Soyeong: It also helps if you look at how atheist philosophers define it or how the term has been historically used. Trying to get out of defending your position by defining rocks and trees as atheists is nothing but a modern invention.

Etymology of words is interesting but not always useful. Words change meaning and usage over time, not to mention culture and even geography.
Sure words can gain new meaning, but it makes little sense to redefine it in such away that it applies to trees, rocks, babies, animals, etc.. There is no such think as a default position and in formal debates both people have the burden of proof to argue for their position. If you simply lack the belief in god or gods, but won't make the claim to know that they don't exist, then you've taken the agnostic position of the truth claims being unknowable, and you've just mislabeled yourself as an atheist.

Do you consider atheist to still exclusively be an insult? Do you consider atheist to still only apply to the xian god? Words change.
I've come to grips with that fact that people will disagree with my on the Internet, so I don't take it personally. An atheists is one who claims no god or gods exist, so that applies to all gods.
Post edited February 01, 2014 by Soyeong
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solzariv: I'm not sure what your native language is, but contorting and conflating the "a-" prefix to have the same meaning that the "anti-" prefix serves, as you have been doing, certainly isn't how things work in English.
The 'a-' prefix means "the complete absence of", and I never said different. However, theism is the belief in the existence divinity, thus atheism is the complete absence of the belief in the existence of divinity. If you wish to convince me, please tell me how a person can have no belief in the existence something, yet believe in the possibility that it exists?

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solzariv: Unless you have something new to add that isn't just repeating the same discredited lines, we're done. You're not even presenting arguments anymore; you are merely offering empty contradictions.
Discredited in your mind, perhaps. In my mind, you have made no argument to sway me in my opinion that atheists are ridiculous because they believe in a negative (the utter nonexistence of divinity). Everything you, and others, have described to me so far has been more applicable to the views of an agnostic than a true atheist (which is not a bad thing, imho).
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Soyeong: What's that suppose to mean?
It means that you have no idea what the torah is and you're just Christianizing the whole affair instead of trying to understand it. :P

The Christian understanding of Judaism is not what Judaism is. It's far from it. "They just don't know that Jesus is their messiah yet/missed the boat/are unfulfilled" is the typical, very incorrect view from Christians who never took the time to learn about it. Here is a question that can help you think about it:

Take Jesus out of the equation. The New Testament never existed - *poof* and gone from time and space. None of it ever happened. What is now required of you? What are your religious goals now, and what are the complications that you have without everything you believe that the New Testament provided?

It's not an easy question for a Christian to answer correctly simply because...they don't take the time to learn about it of course. It's always easier for them to assume things with their heads in the clouds or make up personal interpretations. Those types of Christians are unable to answer simple questions like "What is the fear of the LORD?" You probably can't either off of the top of your head. You have to dig deeper to find the answer instead of the 'response'. :)
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Krypsyn: I think atheists are ridiculous, personally, for they believe a negative (that there is no God or gods). It is impossible to prove, because it is a negative, yet they believe such on blind faith.
So you really believe there is a chance that Xenu and team jamotide (the god team that created all other gods) exist? Then I would call you ridiculous. The chance is with absolute certainty ZERO because we KNOW that someone just made them up.

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Krypsyn: If you wish to convince me, please tell me how a person can have no belief in the existence something, yet believe in the possibility that it exists?
Yeah exactly, that is why agnosticism is BS.

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Soyeong: Yes, I've heard of circular reasoning, but faith is not circular at all. For example, a trustworthy friend tells you that they've done tests on an old bridge and it is safe to cross, you have knowledge that it is safe. However, you don't believe or have confidence that it is safe unless you are willing to cross it, and you haven't trusted your friend or had faith in them until you have crossed it. Please explain to me how acting in a manner that shows you trust your friend is circular.
Easy: The bridge is safe because your friend said so, and your friend is right because the bridge is safe....because he said so.
God exists because the bible said so, and the bible is right because god exists....because the bible said so.



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nadenitza: Doesn't it feel kinda weird people get stuck in this loop?
A: There is no god!
B: Of course there is!
repeat
What is the meaning of all of this? I just don't get it.. what am i supposed to get?
But that is not how it goes.That is not what I want from them. I ask them why they believe this particular BS instead of some other. I ask them how they can deny Santa Claus and the tooth fairy but believe in another myth. I wonder why they deny one scientific theory but readily accept others. I want to know why some rules from the bible are very important to them while don't care or don't even know about others. I want to understand why they want to worship this murderous 1984 dictator figure they dream of. You can have alot of fun poking holes into their bubbles. No internet discussion is this easy. (see above)

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Soyeong: If you claim there are no gods, then that indicates to me that it is true that there are not gods, so that is evidence of that. All beliefs have a causes regardless of whether or not you think the belief is true.
1.Your evidence is worthless. 2.Nobody said there is no cause for delusions.
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Krypsyn: If you wish to convince me, please tell me how a person can have no belief in the existence something, yet believe in the possibility that it exists?
Easy. There is no evidence that Bigfoot really exists, so by default (see also: null hypothesis), I don't believe in its his existence.

Holding the default position is NOT EQUIVALENT to making an affirmative, positive claim of certainty such as "I know that Bigfoot absolutely does not exist", because he very well may. And if you were to actually capture it and drop its hairy carcass on my doorstep and allow me and the scientific community to independently investigate it to make sure it isn't some random Russian hitchhiker you shot and stuffed in a very convincing gorilla costume, then I'm going to change my mind. But right now, until that happens, you can describe me as an "aBigfootist".

"By default" is absolutely key here, and from your own statements I am not sure that you've picked up on this nuance. It's the same nuance between zero and null. The same nuance between an empty set versus a set that doesn't exist at all. If anything, try to make an honest effort to grok this.
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jamotide: So you really believe there is a chance that Xenu and team jamotide (the god team that created all other gods) exist? Then I would call you ridiculous. The chance is with absolute certainty ZERO because we KNOW that someone just made them up.
We can safely discount the possibility that the gods you just made up are false, because we know, by your own admission, that you made it up. Thus, we have proof, because all possibly avenues of existence have been refuted.

However, one cannot discount that there might be a God somewhere else with exactly the same properties you just described. However improbable the coincidence might be, there is always the possibility until all possible avenues have been refuted. It is not something I would allow to change the way I live my life in the least, but I must admit that the possibility exists

As for Xenu, I lump him in with any other cult God. Highly improbable, but possible until proven otherwise. Also, not something that would change the way I live my life in the least.
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Krypsyn: We can safely discount the possibility that the gods you just made up are false, because we know, by your own admission, that you made it up. Thus, we have proof, because all possibly avenues of existence have been refuted.
Come on, just assume for the sake of discussion that I did not tell you that I made them up. That is how all religions work.
But since you believe there is any chance that Xenu exists,then I hereby officially declare you ridiculous.

Edit: Plus it could be a lie that I made them up, can you really be sure...
Post edited February 01, 2014 by jamotide
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solzariv: Easy. There is no evidence that Bigfoot really exists, so by default (see also: null hypothesis), I don't believe in its his existence.

Holding the default position is NOT EQUIVALENT to making an affirmative, positive claim of certainty such as "I know that Bigfoot absolutely does not exist", because he very well may. And if you were to actually capture it and drop its hairy carcass on my doorstep and allow me and the scientific community to independently investigate it to make sure it isn't some random Russian hitchhiker you shot and stuffed in a very convincing gorilla costume, then I'm going to change my mind. But right now, until that happens, you can describe me as an "aBigfootist".

"By default" is absolutely key here, and from your own statements I am not sure that you've picked up on this nuance. It's the same nuance between zero and null. The same nuance between an empty set versus a set that doesn't exist at all. If anything, try to make an honest effort to grok this.
Okay, so since there is no proof of Bigfoot, you hypothesize (i.e. propose) that there is no Bigfoot. Based on this proposition, you decide that you have an absolute lack of belief in the existence of Bigfoot. You do this with full knowledge that there is the possibility that your hypothesis, as improbable as it may be, might be disproven in the future. The fact that you admit that there is a possibility you might be wrong suggests that your lack of belief in Bigfoot is not totally absolute.
Post edited February 01, 2014 by Krypsyn